Wednesday, 23 September 2015

The Day of the African Child

Vol 5/008 OCT—DEC 2008 ISSUE.
Kanuka Kinango Na ejok. - For a better Kinango.


The Kinango News letter.

The Glorious Awakening.

The Day of the African Child

The day of the African Child in Kinango Parish was celebrated with great splendour as seen in the picture above. The message was loud and clear, give us our Educational rights! Education for the marginalized children. What does the bible say about children? “I write to you dear children because your sins have been forgiven on account of His name”. 1 John 2:12.  On the account of His name they claim their rights too “From the lips of children and infants you have ordained praise.” Mathew 21:16c  More stories page 16.
By
The Rev Kennedy O. Ofundi
The Glorious awakening is published by the Vicars’ Desk Every three months P.o. Box 59 Kinango.
 EDITOR’S NOTE.

Nearly all of us are very aware of the deep threatening crisis that is facing the Anglican Communion worldwide, following the apostasy in parts of the Anglican Church, most remarkably the Episcopal church of the United States and Canada (E CUSA). This apostasy was led by the consecration of Canon Gene Robinson, of the Diocese of New Hampshire, as the first gay Bishop ever.
Following this apostasy 3 years ago, the Archbishop of Canterbury’s select commission, chaired by Archbishop Eames, issued its report entitled the Windsor Report. The Windsor report tried to offer solutions to the big question:
“How can the Anglican Communion hold itself together, in the light of Robinson’s apostasy and consecration as a gay bishop, and the House of Bishops of the Episcopal church of Canada’s motion, legalizing same sex marriages?”
 The Windsor report had a central weakness in that it did not adequately address the major theological issues at the heart of the current crisis threatening the church. Nowhere did the Windsor report condemn sections of the Episcopal church of USA and Canada (ECUSA) for unsound biblical theology in the area of human sexuality. The primate of Nigeria, the most Rev. Peter Akinola described the Windsor report as patronizing, disappointing in deed and compromising of biblical standards
Consequently, while The Glorious Awakening mourns that the Windsor report has been outstandingly weak!  We are so impressed by the action our African Bishops have taken towards the crisis. As you know the Bishops boycotted the Lambeth conference, which takes place every ten years, and opted for Global Anglican Future Conference (GAFCON),  held in Israel recently, to discuss the way forward.
Nigeria’s primate and leader of the 77million conservative communion, described GAFCON as the last chance to find a way to restore order in the communion. Elsewhere in San Francisco, the state of California legalized same sex marriages, opening its doors to gay and lesbian couples, a move challenging other states that define marriage as being between a man and woman.  (See separate story.)
Octogenarians Del and Phyllis Lyon took their vows in San Francisco’s ornate city hall, an occasion presided by over by mayor Gavin Newson, who was quoted as saying that California was leading a trend that would sweep the World!
During the CAPA conference several years ago, in Lagos Nigeria, one of the recommendations that came out was related to theological instruction.
Theological education should be contextualized and be made authentically African to answer the questions Africans are asking. If our students study in the west, they will be equipped to answer the questions the westerners are asking.  How will this help us?   It will be largely irrelevant.
Whatever is said or done, gay and same sex unions are a biblical abomination which the church needs to address severely 
    The Rev. Kennedy Ofundi
     E  d  i  t  o  r.

PARISH NEWS

 OPEN DOORS MINISTRY” PREACHES THE GOSPEL IN KINANGO
The Open Doors Ministry, based in Nairobi, visited Kinango in July equipped with the Gospel of Jesus Christ for all the Kinango Christians.
‘How then, can they call on one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? And how can they preach unless they are sent? As it is written how beautiful are the feet of those who bring good news?” (Rom 10:14ff) was the message for the occasion.
The Open Doors’ Ministry team, led by their project coordinator Mr. Keith Daniel, distributed over 1000 Bibles for adults and children in Swahili and English languages.
They also donated Children’s Bibles stories and 15 bicycles for the Kinango pastors, to ease their pastoral movement; what a great occasion it was!
Speaking during this grand occasion, Mr. Daniel encouraged the Kinango pastors to be bold in the preaching of the Gospel. He said some pastors don’t like to be associated with the remote areas like Kinango, where people live in dire poverty of the Gospel and other basic needs. Some  don’t  even know that a place like Kinango, Kwale exists in this universe, yet they live in Kenya. Mr. Daniel reiterated that there is the greatest need for partnership in missions, between families as well as with individuals.

He challenged pastors, who had gathered at RTU Church, Matimboni, not to sell the bibles, for these are given freely and are not meant for sale. He also called upon the Kinango pastors not to accumulate bibles, in their own shelves, when there are many people who need bibles.
The Open Doors Ministries also supports Christians who are being persecuted because of their faith, especially in predominantly Muslim areas, such as Digo and Durumaland, in the coastal region of Kenya. Other activities done, door to door, are support for theological training to evangelize Muslims, Sunday school education and the approach to holistic ministry.

Question Time
The project coordinator of Open Door Ministries, Mr. Keith Daniel, responds to questions during an interview with the editorial staff of the Glorious Awakening when Open Doors distributed over 1000 plus Bibles and 15 Bicycles for the Kinango Christians recently

Huge Gospel library for Kinango Christians
Cartons containing the new bibles for Kinango Christians brought by the Open Doors Ministry, fully packed boxes awaiting distribution.

Conglomeration of Bicycles for Kinango Pastors.
This conglomeration of bicycles was donated by Open Door Ministries for Kinango Pastors, to the Glory of God. What a blessing it was! We are proud to be associated with you dear brothers.

The beautiful 4 wheels which brought the good news to Kinango.
This KBA 247Y was such a rare sight in Kinango. Its occupants were Mr. Keith Daniel and his team of friends. Small as it is, it made a big impact on all the people of Kinango because of the Good News of the service it brought. As it is written “how beautiful are the feet of those who bring in the Good News
Operation (Good News) - Habari Njema
The project coordinator of Open Door Ministries, Keith Daniel, led an operation code-named “Good News”, (Habari Njema) in Kinango’s remote district.
Their aim is to ensure that every Kinango Christian has a bible. Pastor Kilonzo of AIC is seen lifting up a heap of Bibles for his flock during the operation Good News exercise. Other Christians are waiting for their turns.

KINANGO - LAND AND CLIMATE
The geographical area of Kinango runs roughly North to South, parallel to the Coastal strip.
Inland the Coastal plain paves the way to the Shimba Hills which stand at an altitude of 300-600m above sea level. Beyond these hills, the land drops steadily and steeply to a plateau plane called Nyika.
The climate here is hot and humid all year round – a coastal equatorial climate dictated by the ocean currents and the monsoon trade winds. Kinango has two seasons only, like other places in lower latitudes. Winter is cold and wet, while summer season is hot and dry. The temperature varies a great deal from season to season. In winter for example the mean annual temperature is 18-22oc, while in summer the temperatures rise to 28o-30oc, an average for the coast and the hills, yet the coastal towns have a constant daytime temperature of 32oc.
The long rains, called ‘Mwaka’ meaning “annual rainfall” begin in March/April and are brought by the SE monsoon winds. The short rains called ‘Vuli’ begin late August and are heaviest in October/November and are brought by the onshore trade monsoons.
To this end we can say the Kinango rainfall graph is the kind we geographically refer to as a double maxima’ that is a station with two rainfall patterns.

Rainfall Graph for Kinango.
Kinango has a double maxima rainfall pattern

Faunas
Goats, sheep and cows provide mutton and beef for the local population.
The Duruma are pastoral people who keep the humpbacked Zebu species of cows. The rich pastures of Vigurungani, Samburu and Kilimangodo have made these regions famous for their cattle.
 The humpbacked Zebu is the breed of cows found here. They provide beef and are also used for ploughing and as beasts of burden.
There are also donkeys which are used as beasts of burden. They have been used as ‘people carriers’ from very early times.
Many wild animals inhabit Kinango! This ecosystem provides a natural habitat for African Elephant, Hyenas, Duiker, Bushbuck, Suni, Civet Cats, Genet Cats and Bush Babies. There are also Baboons and Monkeys. 

Birds
A range of habitats, from semitropical equatorial to near desert, makes Kinango rich in bird life. As well as all the indigenous species many migrant birds pass through in spring and autumn on  their migratory journey from Asia and southern Europe and back again. The bible mentions in Gen. 1:2ff “many birds”.  Kinango certainly has its share! We are not always able to clearly identify all these birds; those we know are the Eagles, Sparrows, Egrets, Herons, Doves, Pigeons, Quail, Crane, Ibis and the Crow.  These are just the broad classifications and there are many different species within these classes.



Herbs and Plants
The contrasts in climate and variation in altitude and terrain, result in an unusual variety of African wild plants and flowers. Some are not found anywhere else in the world.
Herbs and spices have always been treasured, some for their medicinal use, while others for the flavor they add to rather a dull diet. Amongst the common herbs are Black Night Shade botanically called Salonum Nigrum, (Munavu), Gy Nandra (sa gaa), Pig Weed /Amaranth (muchicha) Black Jack, Garlic, Hyssop and Mustard.
There are over 100 different species of thistle world wide and some of these Thistle bushes grow in Kinango: The Bible uses over 20 words for ‘Thistle’.

Trees
The most common trees of the dry area is the Acacia; Acacia was used by the Israelites to build the Ark of the Covenant and parts of the Tabernacle.

Land use
Demonstration of farming skills in Kinango.
After careful analysis and study of the weather and climate of Kinango, the Kinango vicar decided to give a demonstration of farming skills for the Kinango Christians.
Pictures 1, 2, 3 & 4 illustrate the stages and development of the corn crop.
In picture 1: The vicar weeding the crop, Picture 2: Corn crop tussling and undergoing pollination.  Picture 3: Corn crop is ready for harvesting. Picture 4: Vicar’s family admiring and shelling the crop, before enjoying the fruit of their labour.
The cultural operations involved ploughing, sowing, weeding, harvesting, shelling and packing. In what ways can the life of a Christian be compared to the corn crop?
The Bible says; “There is a time for everything and a season for every activity under heaven.. . . . A time to plant and a time to uproot’’.Ecl.3.1/2
 “Give us today our daily bread” Mark 6:11 “give us each day our daily bread”. Luke 11:3
“In the name of Jesus Christ we command you to keep away from every brother who is idle and does not live according to the teaching you receive from us. We were not idle when we were with you nor did we eat anyone’s food without paying for it.

 On the contrary, we worked, night and day, laboring and toiling, so that we would not be a burden to any one of you. We did this not because we do not have the right to such help, but in order to make ourselves a model for you to follow. For even when we were with you, we gave you this rule, if a man will not work, he shall not eat. We hear some among you are idle. They are not busy, they are busybodies. Such people we command and urge in the Lord Jesus Christ to settle down and earn the bread they eat. And as for you brothers, never tire of doing what is right” 2nd Thess. 3:6-12
“He who does not provide for his family is worse than a nonbeliever”
The Vicar  of Kinango Parish borrowed a handful of seedlings from kind Christians. Behold a hundred plants were growing from every magic seed!

SPORTS NEWS
Bishop Kalu Primary School takes part in District Athletic Championships, as Mazeras High win in District Soccer Games.
Do you know that in a race all the runners run, but only one gets the prize?  Run in such a way as to get the prize. Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. . ..ff” (1 Cor. 9:24ff)
Bishop Kalu Primary School took part in the recently concluded Christian Athletic Championship in Kinango parish, during a turbulent sporting season, but did not win. Even so, it was an incredible achievement!
Once again it is my responsibility here, at The Glorious Awakening’s sports desk, to honor our sports boys and girls whom, in my opinion, were outstanding, though it is difficult to name them all.
This year’s edition of the primary district games championship embraced two disciplines only, these being track and field events.
Amongst the schools which took part in this competition were, Amani, Bang’a, St. Lukes, St. Joseph’s Kinango and Bishop Kalu Primary.
The track and field events provided their usual spice and flavor. Amani Primary dominated the middle and long distance races, whereas Kinango, Bang’a and St. Joseph’s stole the show in the sprints.
A standard 7 Amani primary boy, Chirudi, shocked the whole field when he finished first in the 10,000m event. This was a very impressive performance for an upcoming athlete.
Two Bishop Kalu girls gave their school a convincing start when they finished 3rd & 4th in the 5km walk before bowing out in the later part of the race.  Congratulations Bishop Kalu for the sporting spirit you exhibited during the tournament.

Elsewhere, Mazeras High became our District Secondary school soccer champions, after humiliating Mwavumbo High 4-3 on the spot kicks after a barren draw during normal and extra time. Mazeras are our heroes of the year! The home team, Kinango, were bundled out of the tournament in the Semi finals 1-0 by Mwavumbo, despite having played an outstanding game.
Winning or losing, he who does not accept defeat gracefully is never a good sportsman. Those defeated today may be the winners of tomorrow!
Remember what the apostle Paul said in 1st Corinthians, chapter nine, verse twenty four “Do you know that in race all the runners run, but only one gets the prize?” Run in a such a way as to get the prize!

Preparing to start the march
Kinango team, Yellow Eagles, in action preparing to face their opponents during a recent secondary schools’ ball games, championship held in Kinango Parish.
Kinango lost to Mwavumbo 0-1 in the semi finals, despite playing an outstanding game. Good luck guys next time.
 They pose for a ground photo before the match

STORY TIME
Stories to remember:
The Boy With a Great Name
A long time ago in the land of Gilead, East of Jordan, immediately after the death of Solomon, a baby boy was born.
We are not told about his parents, not even their names. I suppose they must have been a very nice couple, because they christened the little one Elijah. Elijah in Hebrew means “my God is Jehovah”
In their home, not far from Jerusalem, the Holy City, Elijah’s parents heard bad tales of idol worship in the Holy City, started by Solomon’s concubines, during his reign. Elijah’s parents therefore dedicated their little one to God so that he would grow up as a great man of truth and righteousness.
Whatever false worship was going on in Jerusalem, the parents of this young man ensured that nothing would stop them from worshiping the true Jehovah, God of Abraham, Isaac and Jacob.
This boy with a great name grew up at a time when people took sides between the God of Heaven and the heathen gods and goddesses.
As Elijah mixed with other boys of his age, he heard them say “we worship Baal”, others “Ashtoreth is our God” and yet others went to Moloch’s temple.
Things were so bad and ugly, as you can see.
But still Elijah’s response was, “my God is Jehovah.”His name was part and parcel of him.
His friends disregarded him and called him names; “old fashioned” and “outdated”!
However God’s favour was upon him! This was the boy Jehovah would use to make his revelation known to all men on earth.

You too can be a man of a great name! You can make a difference by taking a tough stand just as Elijah did! “My God is Jehovah”!   Whatever the circumstances are that prevail in your life.
(1 Kings 17 ff)
To be continued in the next issue.
Bible Study
Alleluia! Praise be to Christ our Saviour. Each time the Lord reveals to us something new. Hello bible study students. It’s our pleasure here, at the Glorious Awakening’s bible study hour to lead you, dear readers, to greater heights of spiritual nourishment, through the inspiration of the Holy Spirit, our teacher, guide and comforter.
This time round we are privileged to bring you something about the office of Holy Matrimony!
The rubric at the start of the Holy Matrimony service says, at the day and time appointed for the wedding service, that the persons, who want to be married, are to come to the church, with their witnesses. (Modern Services Prayer Book Pg. 145)

 Q. Teacher you’ve mentioned the word ‘rubric’ what exactly do you mean by this?
A. Throughout the Book of Common Prayer, you find certain instructions and guidelines both to the minister and the congregation in fine print, these directions and guidelines are called ‘rubrics’.  ‘Rubrics’ in Latin language means ‘Red’.

Q. Why are they so called?
The first liturgy was originally written in Latin, and to make these instructions and guidelines more conspicuous, they were printed in red letters.

Q. All marriages are performed by either a clergyman of the church or by a civil magistrate or registrar.  Why is it so?
A. Let it be addressed here clearly, so that you may all know, that marriage is a sacred and divine estate which should be solemnized in accordance with accepted civil and/or religious rites and customs.

Q. Where does the rubric instruct us that a marriage is to take place?
A. In a church or other appropriate place.

Q. Why is the church preferred by many?
A. Because the church is the house of God, and vows taken before His chancel and altar have a sense of sacredness that no other place can offer! Lastly, a service performed in the sanctuary of a church, has a deeper and longer lasting impact on the mind of those getting

Q. The rubric tells us that the bride should be on the left and the groom to be on the right why is it so?  (Pg. 355 Book of Common Prayer)
“For the husband is the head of the wife as Christ is the head of church, His body, of which he is the Saviour”. (Eph: 5:23)
Secondly the right is a regarded as a position of honour!  Since the family as a social unit, should have a head, the church recognizes the husband as the head of the family.

Q. Why does the priest interview the bride and groom before they exchange their rings?
(Modern Services Book Pg. 146)
In order for them to declare their minds, and to ascertain their intention of contracting a truly sacred Christian Holy Matrimony.

Q. What does the clause “forsaking all others, be faithful to each other as long as you both shall live” imply?
A. It decries any consideration of divorce, fornication, adultery, polygamy etc.

Q. The rubric directs the minister to receive the woman from the hand of her parents or relatives. Explain precisely why is it so?
A. This is so because the priest is just acting as God’s representative or ambassador, when a man takes his wife he receives her as from the hand of God the father, symbolized by the earthly parents.

Q. What does the phrase “for better for worse” mean? (Modern Services Book Pg. 147)
A. This implies that the bride and bridegroom recognize Holy Matrimony as a solemn contract, not to be broken, simply because it may be discovered that things are not working out, to either the pleasure or displeasure of either party.

Q. The rubric on (page 358 of the Prayer Book) mentions the word “troth”. What does this mean?
A. An ancient English word – ‘treowth’ meaning ‘truth’.

Q. Explain why the ring is placed on the 4th finger of the left hand and its significance?
A. The ring is a visible token of the covenant or promise. The ring is made from jewels or precious metals signifying the care with which the vows should be kept i.e. looking after something that is precious.  It is circular in shape, an emblem of eternity and endurance.
It is placed on the 4th finger of the left hand because it is the least used finger, sanctifying matrimony as special.

Q. Who ordained the Holy estate of matrimony?
God himself!  Read Gen 1:28:18—24.

Nzimbi Mourns Nzano
The primate of ACK, His Grace the Most Rev. Benjamin Nzimbi, presided over the burial of The Rt. Rev Crispas Nzano (OGW) who passed on to glory after a short illness.
Speaking during the funeral service, the Archbishop of Kenya, described the late Nzano as a dedicated soldier of Christ and a friend.
The church has indeed lost a faithful soldier at a time when we need him most.
The burial was in St. Mark’s church, Sagala, Taita Taveta diocese.
Those present during the service were bishops and clergy, members of the provincial administration and the Minister for Special  Programmes,  Naomi Shaban,
 His grace the Arch Bishop of Kenya the Most Rev. Benjamin Nzimbi mourned Bishop Nzano’s passing on to Glory during Pentecost this year. Bishop Nzano was buried in Sagala Taita  District.

 STUDENTS NEWS.
Bishop Kalu Primary takes one of its own to TTC (Teacher Training College), as student unrest is reported in many of our schools.  More of our own Kinango students get admission to local universities and tertiary colleges; a moment of mixed fortunes.

What a successful year for Bishop Kalu Primary!
It is a year during which the school witnessed one of its pioneer pupils admitted to Kamwenje TTC. What an excellent thing!
Faith Munga, an alumni pupil of Bishop Kalu Primary, hailing from Chonyi village, completed her KCSE in Kinango Secondary and obtained a mean grade of C+. She successfully did the TTC intake interview and was offered a chance as a teacher trainee. Faith submitted her testimonials to the parish vicar for special blessings. This is a great honour and an example for all girls to emulate.
Elsewhere student unrest and misdemeanor was yet again reported in our schools during the better part of June

Most students boycotted the mock exams claiming that they were too hard; students claimed that some compulsory disciplines, like sciences, should be made optional so that they can be allowed to specialize, instead of being overloaded with irrelevant disciplines. Students also expressed their grievances by saying it is disheartening to work hard and excel in areas of study relevant to one’s ambitions only to be dragged back by other learning disciplines. Students also complained of an overloaded system of education lacking time to rest. They have to wake up at 4.00am and be in class till 12.midnight.
There is something wrong somewhere, with our system of learning, which must be squarely addressed to meet the needs of our learning students.
As students’ unrest continued to bite in high schools, there was also something to celebrate, as Kinango admitted 7 undergraduates to government universities and middle class colleges. The highest number ever! Surely Kinango is on the rise!
5 of the undergraduates are:  Fabsch  (Moi University main campus), Benard (Maseno) Josiah, (KEMU) Faith (Kamwenje TTC), Abigael (Moi Chepkoilel Campus) plus 2 others, names not available.
It is a moment of glorious excitement for this category of up-coming genii.
Remember the Glorious Awakening always wishes you the best.
“The rod for correction imparts wisdom, but a child left to himself disgraces his mother”. The best of luck to you all!

Archdeaconry Women’s Conference held in Kinango
 A three day women’s conference was held in Emmanuel, Kinango Parish, during the 14th week in Pentecost.
The three day grand occasion 22nd to 24th of August was long overdue. It was officially opened by the Kinango Parish vicar with a Eucharistic service in the evening.
Women of all walks of life, who travelled from different parts of Kwale archdeaconry, converged to Kinango to hear the good news of our salvation. All the parishes within the archdeaconry were well represented.
These were St. Paul’s Ukunda, St. Stephen’s Jadini, St. Philip’s Likoni, St Mathias Shimba Hills Lungalunga and the hosts, Emmanuel Kinango.
Over 100 women turned up for the conference whose theme was “A Woman of Prayer”.
The women were also taught about food and nutrition, HIV/AIDS, wife and husband relationships, hygiene, sex education and drug use among others.
The occasion was also attended by the mother’s union chaplain, Rev. Emmanuel Nzaka and his wife Prisca.
We were a bit disappointed by the poor turn up of the clergy within the archdeaconry though we received an apology from the Ven. Dr Bryson Samboja and the mother’s union coordinator Carolyn Masaku. Carolyn had a sick girl who was admitted to Mombasa hospital. Pole sana mama. “Thank you very much” to all the women. God bless you!

Following proceedings
Participants of the three day Kinango women’s conference follow proceedings keenly during the grand occasion. Over 100 women from all over Kwale archdeaconry took part. Jane Baya, from Msambweni gave a moving lecture on “Women and HIV/AIDS”.

The day Kinango was decked out in blue.
I wonder why Kinango is blue? I wonder why the sky is blue? Blue,  the colour of the sky and the firmament of the heavens. Participants of the three day grand occasion pose in a group photograph. The vicar is also decked in blue! What a blue day it was! “Behold he comes on the clouds descending”. (Hymn 41)
Giving Instructions.
A facilitator from St. Stephen’s, Jadini, takes the participants through a topic entitled “A Balanced Diet” during the three day conference in Kinango.

Who Is This Person?
Her name is Naomi Chania. Naomi in biblical language means “pleasant”! Surely she is pleasant! Mrs. Naomi is the Kwale archdeaconry women’s chairlady. She is the organizer of this great conference. Two weeks before the conference she lost her mother through death. Despite that, she made a difference by bringing the good news to Kinango.
The Glorious Awakening prays for you, pleasant woman of God.

“God has seen you, the people of Samburu” – Bishop Dena.
The Provincial Secretary of the A.C.K., the Rt. Rev. Laurence Dena, helped raise 130,439 Kshs in aid of A.C.K Samburu church recently.  Giving a brief message from 1 Peter 5:5-11:

The Archdeacon’s visit.
The Venerable Dr. Bryson Samboja is the achdeacon for Kwale archdeaconry.
Dr. Ven. Samboja made a rare pastoral visit to Kinango parish during the 7th week in Pentecost and inspected the parish development projects. He preached from St. Luke 18:18-30. Dr. Bryson is a missionary among the Digo people and the director of the Global Teams, Pwani. He was in a company of his wife Deborah.

Operation “Leta nuru” Bring light.
Councilor Mohamed Tumbo, centre, the electoral coordinator, Kwale, Kinango and Msambweni, Mr. Chibwara left, backed by the Kinango Parish vicar led an operation, code-named “Leta Nuru”. “I am the light of the world” John (8:12) to raise funds to install electricity in Kinango church. 60,000 Kshs was raised towards this.
The area MP gave 10,000 Kshs while Mr. Chibwara gave 5000 to the Glory of God. Below Matano Mwasa the chief engineer of the operation installs the florescent tubes in readiness for the women’s conference.
 Many hands make light work
Kinango women exhibited Christian unity, by building a kitchen structure for their vicar. Believe me the house was completed within a couple of hours.
This is a good symbol of Christian unity that Paul is speaking of in Eph. 4.  Bravo!

GFS fever grips Kinango
The fever called GFS has taken a grip in Kinango. More than 120 girls have joined the movement so far, during a GFS day in May, organized by the vicar’s wife, Kinango and GFS officials, from the diocesan headquarters, paid us a surprise visit. 

Peer Education
The Pwani CCS was instrumental in providing first hand information on HIV/AIDS and by training and equipping young people with modern skills in relation to AIDS. This happened throughout 2008.
The rate of HIV/AIDS prevalence in Kinango Parish has since dropped by 65%, all because of the effort of APHIA II.
The Rev. Dawa, far right, and Eliza were at the forefront throughout 2008. We were also privileged to host the PCCS director, John Magenge, in the course of the year.

The Day of the African Child
The day of the African child was well celebrated in Kinango Parish during early Pentecost.
The climax of the occasion was at Kinango Secondary School. Three hundred pupils from all over the district took part during this auspicious occasion.
The occasion was attended by senior educational officials and the DC for Kinango, Mr. Okello.
The guest speakers were Dorcas Popo from Mariakani children’s home and Salim from Rock of Ages Academy.
The day of the African child was made a UN day for the child by the O.A.U in 1991 to advocate for children’s rights and to fight against child trafficking, child labour and slavery.
In 1976 thousands of black school children protested against the inferior quality of their education in South Africa.
Hundreds of them were shot dead and more than 1100 people were also killed in the protest.
This day is therefore kept in honour of these brave little ones.
The two guest speakers of the day, Dorcas Popo and Salim took the opportunity to make the rights of children known to the world.
Speaking during the occasion the two children said:
“Children have the right for education, the right to be protected, to participate in national development, a right to be listened to and the right to survive”
Due to this, The Glorious Awakening is proposing for the establishment of a modern demonstrational grammar school in Kinango

The Proposed “Jingle Bells Grammar School”, Kinango.
We at the Glorious Awakening’s desk, yet again believe we have been called to serve the church of Christ here in Kinango, through holistic ministry, by equipping the children with basic skills and knowledge required for the fast changing industrialized world.

The early missionaries emphasized farming, health and education. We have already demonstrated farming skills the way you readers have seen elsewhere in this issue of Glorious Awakening.
We are now tackling education!
Most children, of school age, live in dire poverty as the level of illiteracy continues to bite in this 21st century. The few schools operating here in Kinango lack the basic facilities and equipment required for children’s education.
A fact finding mission, organized by the Glorious Awakening, helped expose child abuse and early childhood marriages and the hardships that under privileged children are suffering here in Kinango.  What can be done to help them?
We believe if donors are given the opportunity to donate resources such as iron sheets, building blocks, cash, desks etc that, under the management of the Glorious Awakening team, the work needed to improve the lives of the underprivileged children will be accomplished.

The Goals and the Objectives of the “Jingle Bells Grammar School”.
1. To provide for the development of knowledge, skills and the right attitudes that enhance acquisition of morals that help children grow up in a self disciplined, self reliant, responsible way so that they become accepted and integrated members of society.
2. To provide and promote opportunities for the growth and development of individual talents and personalities, thus helping individuals exploit their potential interests and abilities which are vital aspects of development in character building.
3. To promote nationalism and national integration. Children here in Kinango belong to different ethnic societies, races and religious groups. They must therefore learn to co-exist and interact as one.
The Jingle Bells, therefore, will help the young people to acquire this sense of nationhood by eradicating conflicts and by upholding positive attitudes of mutual respect which enables co-existence, in the spirit of togetherness, promoting peace and harmony in order to contribute to the building of the nation.
5.    To provide learners with the necessary skills and the attitude required, for industrial development, thus building up a stable economy, following the 8-4-4 system of education.
Kindly support us or call 0727-898119 or come in person.
“Well done good and faithful servant”.

On Pastoral tour
 The Bishop of Mombasa the Rt. Rev. Julius Kalu is being taken round St. Michael’s church by the Kwale Arch Deacon Dr. Bryson recently. The Bishop was on Pastoral visit to Kinango and Kwale Parishes. Bishop Kalu presided over a funds drive in aid of St. Michael where over Kshs. 400,000/= was raised to the Glory of God. A detailed coverage of the Bishop’s visit to Kinango will be out in our January issue.
“Consider the Ravens, they do not sow or reap, they have no store room or barn, yet God feeds them. How much more valuable you are than the birds!”
Luke 12:24

 SIGN LANGUAGE
 Reaching the Deaf with the Gospel through sign language

KINANGO BIRDS

SHARING GOD’S WORD IN  KINANGO.
 Through The Glorious Awakening; Eph: 5:13 How shall they go? Romans. 10:15 We here at The Glorious Awakening’s desk, believe that we are called to serve the church of Christ here in Kinango by equipping the saints for the work of the ministry and raising future church leaders for the fast growing church. The unreached communities, here in Kinango, live in dire poverty.  Illiteracy is High.  Superstition and witchcraft are rampant.
The few churches operating in the area lack the necessary resources and trained leadership required for ministry. Recent research shows that the church outreach teams concentrate on the towns as opposed to the rural villages like Kinango where most people dwell.
A fact finding mission organized recently by The Glorious Awakening, helped expose the church leadership to what God is doing to the un reached communities here in Kinango.
The greatest need is for  partnerships in Missions, between families as well as individuals. We believe that if Christian families, institutions and individuals are given an opportunity to pool their resources the task among the unreached groups, here in Kinango, will be accomplished sooner rather than later. A more practical way recommended by The Glorious Awakening is to give Christian families, institutions and individuals an opportunity to commit cash or material things as the Lord enables.
How your gift will be utilized?
• Provide a Bible for families / church
• Train and support church evangelists.
• Support church leadership and those working to train children.
How to take part:
Deposit your cash / cheques at:
 Stanbic Bank, Nkuruma Road
Acc. No 0121245596201 or
Call us on 0727-898119 to pick your gift
The Glorious Awakening: 0727-898119
“Well done, good and faithful servant”
P.O. Box 59 Kinango
0727-898119.
annieomusugu@yahoo.com.

THE REV: PATRICK WOJA—An Appeal For Kidney Transplant
 The Rev. Patrick Woja pictured is a priest in the ACK Makupa Parish. Woja was diagnosed with kidney Failure two years ago. Both his kidneys are not functioning well making it difficult for him when passing urine. He has often been in and out of the
hospital for quite sometime. Doctors who attended to Woja recommended Dialysis twice a week for him in order to keep him going at a coast of 19,000/= Dialysis is the cleansing of foreign particles from the blood especially for patients with  Kidney related problems. This is a very expensive thing to do and needs a lot of money. This has affected The Rev. Woja’s life and Ministry at St. Luke’s Makupa Parish. Woja therefore needs a transplant of his two kidneys in order to lead a normal life like
anyone of us. We are therefore appealing to all our readers every where, well wishers and donors to come to the rescue of this servant of God. Kshs 500,000 is needed towards this to be performed in India.
Apart from material help, he needs our prayers too beloved readers! He also needs a donation of the two kidneys. It is time to watch and pray till something happens!
 Money/Cheques can be channeled to the A.C.K Bishop of Mombasa The Rt. Rev. Julius Kalu call him on 0722-415511 or The Rev. Patrick Woja 0727-851800

A church that survived the test of time

 Emmanuel Church Kinango
Following the death of the Apostle John, the last survivor of Jesus’
apostles, it became evident that the church must act to ensure orderliness and discipline in order to be in agreement on the fundamental principles of faith. Jesus had called the church “My Church” and promised, “the gates of hell shall not prevail against it”. To the present day that promise remains. The church of Jesus will not be separated from God’s love.

© The Rev. Kennedy Ofundi.
19th week after trinity 2008.
All rights are reserved.
The next issue of the Glorious Awakening will be out during Epiphany 2009.

Tel: 0727-898119

Tuesday, 15 September 2015

Easter edition 2008.

Vol 4/008 MAY—AUG 2008 ISSUE.
The glorious awakening.
EPH 5:13 ff:
Easter edition 2008.

St Peter’s fellowship of men (FOM) chairman Mr. Tom Mchura centre, plants a tree to inaugurate the partnership between St. Peter’s Nyali and Emmanuel Kinango Parish during FOM’s outreach mission to Kinango recently. Looking on are Dr. Kiundu in robes, M. Mbugua in dark glasses and J. Mbugua holding a bottle of water. More stories on pg 14 & 18.
I sowed the seed, Apollo's watered the plant, but it was God who made the plant grow. The one who sows and the one who waters really do not matter. It is God who matters, because he makes the plant grow. There is no difference between the man who sows and the man who waters, God will reward each one according to what he has done. For we are partners working together for God, and you are God’s field” 1 Cor. 3:6ff.
By.
The Rev Kennedy O. Ofundi.
MOMBASA DIOCESE.
            The Glorious awakening is published every three months by the Vicars’ Desk P.o. Box 59, Kinango.
EDITOR’S NOTES

EASTER GREETINGS
I extend Easter greetings and the message of  Peace, Grace and God’s will to all our esteemed readers everywhere during this Easter season.May the peace of God, which transcends all understanding, guard your hearts and minds in Christ Jesus.  Easter season, the queen of all the Christian festivals, is always a joyous moment which is to be observed as a time of holy rejoicing when Christians commemorate the victorious resurrection of our Lord Jesus Christ from the dead, bringing to all believers new hope in this world which is full of turmoil. Once again it is our responsibility here at the Glorious Awakening’s desk to earnestly  pray to all our brothers and sisters, who are nursing the wounds of hatred for one another, that this new life and hope will illuminate all the dark corners of every believing person, so as to bring glory and honor to the risen savior. As we all know, over  the past three months, relations between our  neighbors  deteriorated drastically to their lowest ebb. People lived in fear of their neighbours. Warfare, tribal hatred and social displacement of our families have added to the poverty, HIV/AIDS, calamities and other kinds of  suffering.  So I want to address peace!
 My Easter message is peace and reconciliation. Peace as you know is the most inclusive and embracing of all virtues. Peace is the normal and proper condition of neighbours in relation to one another.  Our human nature is  ideally peaceable and fulfils itself in peace.
(Please see separate story) and thereforesenseless fighting is a corruption of our true nature.Violence, unlike peace, treats people as less than human. Human beings become like wild animals which are hunted for pleasure. Violence begets more violence as it progressively demoralizes and dehumanizes the dignity of creation. Those who practice it become prisoners of this vice in a cocoon trap which brings them once again to square zero. The church must preach the message of peace and reconciliation more than ever before so that the chain of hatred may be broken and peace restored. Friends, as we celebrate the victorious resurrection of our Lord Jesus Christ from the dead, we need to remember Jesus as the Prince of Peace and  God  as the final author of peace. He is our peace. He has made us one and has broken down the wall of hatred (Eph. 2:14.) Peace is all we need! Peace be with you all.

The Rev. Kennedy Ofundi,
Easter 2008.
Editor.
Associate editor
Marlene Reid.

Youths in Kinango dedicated to fighting HIV/AIDS.
Youths in ACK Kinango, operating under the umbrella of APHIA II Coast, led by Raphael Mbae, who takes a strategic position in the district of Kinango and speaks with  the great authority of a successful orator, about the HIV/AIDS pandemic. There is an interlude of silence, as all eyes are fixed on Raphael and other peer educators. The audience, comprising of, high school students, primary pupils, parents and other teenagers, are willing to listen and quick to respond. “Has anyone of you taken this month to speak to someone in the school about the pandemic, and counselled someone who in one way or the other may be affected or infected?” he asks.  Thus opening up the APHIA II Coast to a lively talk and challenging his peer educators to at least talk to a friend about HIV/AIDS every month. Striking a confident posture, Raphael speaks to his fellow peer educators loud and clear. They all have one factor in common .They are members of USAID, APHIA II Coast, whose patron is the ACK Kinango Parish Vicar. “We regularly meet in the week and organize plays, poems, skits and sing songs and hold discussions on the HIV Virus” he says.  “But most significantly, we’ve taken on the responsibility of advising fellow young people whose status is known, and who have been abandoned by their friends, and who do not have anyone to talk with about their problems.
With permission from the local DEO Kinango, The APHIA II Coast have so far visited 10 institutions in the district. Apart from HIV/AIDS they also talk and discuss other associated ailments such as malaria, TB, drug abuse, rape etc.
Raphael puts its clearly that by having principles and not giving in to peer pressure, many young  people in Kinango are joining the club because  they want to learn how to help other youth. Evelyn Kambua, a form four leaver, says:
“I want to make a difference and encourage young people to feel empowered, particularly those infected or affected by HIV/AIDS” Being a member of APHIA II Coast (AIDS population and health integrated assistance) has helped her learn how to live a positive life. “I make friends with those who are HIV-Positive and advise others about drug abuse” she adds, that it is not always easy.Kudos and God bless you APHIA II Coast

 Bible Study Time
More about Church Symbols From Vol ..3 Jan-March Issue.

Lights or Candles.               
 The new believers class 2008 Continued, through discussion, and exposition of scripture, to discover more Biblical symbols during Bible study sessions. Candles symbolize Christ’s divine presence in the sanctuary and  signify the spiritual enlightenment which  the gospel brings. The two groups of candles on the altar signify Christ in his divine and human nature.
Q. When did this custom originate?
 A Lights were used by early Christians for the purpose of illumination. Because of persecution they had to gather for worship secretly, during the night or before day break. The candles became a  significant part of the worship as well as being beautiful, The candlelight makes our churches beautiful, driving  away darkness just as the Gospel drives away sin and sadness from our hearts.
Q. Do you have any authority from the Holy scripture for the symbolic use of lights in the house of God?
A. Enthusiastically yes. See II Chron: 13:11,
Lev: 24:2 and Ex 40:25, Ex 25:31.
Q. What therefore can we infer from the above texts?
A. We infer that what God commanded under the OT dispensation cannot be sinful under the NT.
The Pelican
Theologians believe that during  ancient times this bird, the pelican nourished her young with her own blood,  hence it was adopted as an emblem of our  Lord to symbolize the Love of Christ for  his church.( This is a symbol of a pelican but not a real one)
Q We always see flowers placed at the chancel of our churches. Why is it so?
The flowers bring natural beauty to the house of God just as he used them to make the world look beautiful. The natural beauty of flowers and their fragrance remind us of God’s goodness. The beauty and purity of flowers signify to us the grace and loveliness of the Christian character.  Perennial  blooming flowers remind us of the resurrection.
Q. What do the lettersH.I.S stand for?
A. These are the first letters of the Greek word Jesus. The H is the Greek E and S is often the Greek form C. These are explained as initial letters of three Latin acrimony's, Jesus Hominum Salvator, meaning Jesus the Savior of Men.
Q. What does the letter XP stand for?
A. These infer the first two Greek letters in the name Christ. These were common during the reign of Emperor Constantine on his banner hence the monogram, Labarum or standard of  Constantine.

Q. What does the “Crown” or Corona signify?

A. This is the emblem of victory over death and sin. The wreath of thorns symbolizes Christ’s humility and suffering.
Q. Is there any authority in the Holy Scripture to support and substantiate your claims?
A. Yes please see Rev.4:4 and Rev.19:12
Q. What do the signs A and Ω imply?
A. They are the first and last letters in the Greek alphabet and signify beginning and end. Christ Himself is the first and last, the beginning and end. CF Rev.22:13.

EASTER MESSAGE.
THE SEVEN WORDS FROM THE CROSS.
The Occasion is called Good Friday because of the great good which the Lord God almighty did when he gave His only begotten son to die on that day for our sins and because of our  Savior’s goodness in giving himself as a ransom for our souls.
This is because Jesus’ crucifixion occurred on  Friday, during the week of the Jewish Passover, an anniversary held at the paschal full moon which is still observed by  Jews today. Good Friday therefore is to observed as an occasion of fasting and abstinence separate from earthly occupations, to be spent in undisturbed devotion. On Friday, upon his crucifixion, Lord Jesus asked a question and made certain statements!
These statements and utterances are what is theologically called “Jesus Christ’s seven words on the cross”. Three are in John, three in Luke and the other in both Mathew & Mark.
1. “Father forgive them; they do not know what they are doing." Jesus speaking to his father. (Luke 23:34)
2. “I tell you the truth, you will be with me in paradise”. Addressed to the criminal who acknowledged Jesus’ innocence. (Luke 23:43)
3. “Dear woman, here is your son’ (directed to Mary-John 19:26) and here is your mother” spoken to the
beloved disciple- (John 19:27).  
 4. “My God, my God why have you forsaken me?” dereliction cry addressed to his father in heaven. (Math 22:46 Mark 15:34)
Jesus was quoting Psalm 22:1 The Psalm expressed agony of the messiah’s death for the world sin.
5. “I’ m thirsty” It’s not known who Jesus was speaking to though soldiers responded- John 19:28.
6. “It is finished” Jesus’ cry for victory-a general proclamation to all. John: 19:28.
7. “Father, into your hands I commit my spirit” - spoken to the father. (Luke-23:46)
The sixth word on the cross was spoken after our Lord Jesus had received wine vinegar to drink.
The utterance “it is finished” is more than a mere statement that he had completed drinking from the physical cup of suffering. The picture language used here highlights arrest, trial and the climax of crucifixion as a much greater spiritual cup which the father had given to Jesus, and which he had now finished drinking.
The mission which started when Jesus left heaven for earth was being accomplished during his suffering on the cross.

 GOSPEL TO THE DEAF AND DUMB THROUGH SIGN LANGUAGE.
Sign language for the deaf and dumb in Kinango. How to reach people with special needs with the gospel. When you hear of people with special needs what picture comes to your mind? There are nearly always some people with special needs in the midst of our society. They usually look for help from us. When we talk of the blind, the dumb, the physically handicapped and the deaf  of whom do we speak? The people who do not hear are the deaf, the dumb are those who cannot speak but they can  usually see and hear very well.  The blind are those who cannot see. The physically handicapped are usually impaired in their limbs or bodies and have difficulty moving around or doing things. The deaf and the dumb can be reached through sign language. Here are few tips about sign language for these groups of people with special needs here in Kinango. We love them and pray for them.

STORIES TO REMEMBER
REBECA: A HOUSE DIVIDED THE SECRET IS DISCOVERED, THE DECEIVER FLEES FOR REFUGE,AS ESAU VOWS TO HIT BACK HARD. Gen. (27-29)
lying never pay
The food Esau carefully prepared with all his love was unwanted. The blessing he had been promised earlier, somebody else has taken. This was too much. The man broke into tears 28 v 38. Esau said in his heart and probably told his friends. V41 “The days of mourning my father are near then I will kill my brother Jacob. Esau was very furious, while Jacob was scared like a rabbit. Then quickly with the help of Rebecca,  Jacob was to flee from the wrath of Esau . V43.
Jacob obeyed his parents and was done (A sad, sad moment!  Separation from his Mother’s  love, the worry of his father and his brothers vengeance!
What a great divide! What a prize to pay for evil doing!
Heart broken and miserable beyond compare, Jacob the great liar, trekked under the cloudless  night sky with only the stars to guide him to Haran. Jacob was in great disgrace  but there was nothing he could do. Never before had he felt so weary, low, and wretched and far from God as at that particular moment, never was God so near. The Hymn composed by Mrs. S.F. Adams “Nearer My God to Thee” Golden bells (365 & Ancient & Modern 352) sums up everything about Jacob and is based on the story of Jacob’s dream in Gen.28:11-19
1. Nearer, my God, to thee,
    Nearer to thee!
    E’en though it be a cross
    That raiseth me,
    Still all my song shall be,
    Nearer, my God, to thee,
    Nearer to thee.
2. Though, like wanderer,
    The sun gone down,
    Darkness comes over me,
    My rest a stone,
   Yet in my dreams I’d be
   Nearer, my God, to thee,
   Nearer to thee.
4. Or if joyful wing,
    Cleaving the sky,
    Sun, moon, and stars forgot
    Upward fly,
    Still all my God to thee,
    Nearer to thee.
A big lesson.
After a long, dangerous and treacherous journey through the wildness, the “supplanter”  at long last arrived in his motherland. After staying for a month, (29:14, and 15) Laban asked him what wages he expected. “Rachel “ said Jacob (V18) “I will work for you for seven years in return for Rachel” (V18) The seven years seemed only a few days for him because of his love for her. Everything seemed to be moving in the right direction. (V12) “Give me my wife, I want to lie with her” Jacob said to Laban. The date for the wedding was fixed and Laban arranged the feast (V22) The supplanter suffers the greatest disappointment any man could bear.
Craftiness characterized by treachery matched Jacob’s deception of his old father Isaac, Laban married him to Leah instead of Rachael! You can figure out how furious Jacob was after discovering he had been tricked.
“What is this you’ve done to me?” (V.25) Jacob broke into tears. Why have you deceived me?
(V26) Laban replied, “It’s not our custom to give the younger daughter in marriage before the older one”.  Laban was a hard bargainer! Jacob learnt something he ought to know!
How  it feels to be cheated.  This experience of this hard lesson proved to him that it never benefits a person to cheat and deceive. Jacob served another seven years in total 14,  just for being a deceiver. Worse still, his own children conspired and deceived him by selling his favourite son Joseph to slave traders,  telling a hoax story of animals - yet the animals were innocent.
Moral meaning of the story.
Jacob was very upset when he realized that Laban had tricked him. The deceiver of Esau was also deceived in his turn. How natural it is for many of us to become enraged at an injustice done to us while closing our own eyes to the injustice we do to others. Behold! Sin has the tendency of bouncing back to haunt us!

THE KINANGO CHRSITIANS PRAY FOR PEACE.
Q. What is the first collect during morning worship after the collect for the day in the Anglican Church?
 A. The prayer for peace.
Q. Explain why the collect is first-placed among other collects in the morning worship?
A. Simply because peace is the greatest of  all the earthly blessings that human beings can possess, and without peace all the others would be as good as nothing. Let it be addressed here clearly, so that you all know, that peace is the most inclusive and embracing of all human virtues. All normal human beings desire peace. Peace is the normal and proper order, which all Kenyans need today in relation to one another. This is to say that our human nature is absolutely a peaceable one and fulfils itself in peace.  Therefore, political violence is a form of corruption of our true nature. Peace is also related to justice. The great prophets of yore, Amos, Micah, Isaiah and Jeremiah, were great combatants for social evil and condemned as false any form of peace or security that relied on oppression as merely superficial and false. True peace must be grounded in justice. Therefore it is the responsibility of the church to pray for peace and Christian unity. We need to pray for all those who are nursing wounds of hatred.
The Glorious Awakening would like to take this early opportunity to extend the arm of “Pole” to all our brothers and sisters everywhere who are nursing painful wounds and some who have lost their dear ones through the recent senseless killings that almost consumed our motherland.
Prayers have more power than all military hardware put together. Our call and appeal this Easter season is for Peace, Perestroika, economic reform and national reconciliation. Peace addresses itself in the distribution of Power!  When a few people monopolize power,  it keeps others powerless which leads to a power struggle. This struggle can be resolved through dialogue, the way we have seen in the Kofi Annan peace deal. Isaiah 9:6….. “Wonderful counsellor, mighty God, everlasting father, prince of peace”.
Violence and senseless killings, unlike peace, treats people as less than human beings, people are regarded as wild creatures which are hunted for pleasure (see editor’s note). Violence begets more violence as it actually dehumanizes.
Violence leads to vengeance and Revenge, a cycle which never ends. The vice of violence imprisons the perpetrators in a cocoon from which they can not escape and which  keeps bringing them back to square one. The church, on the other hand, must preach for peace more than ever before! The message of togetherness and reconciliation must be foremost so that the devil of violence may be crushed and peace and dignity restored.
The church must renounce all forms of tribal violence in order to break the circle of greed, fear and hate. The dividing walls of hostility must be replaced with the spirit of love, interdependence and kindness.
As all Kenyan Christians surge forward in pursuit for peace, we should forgive one another; remember God is the final author for peace. (Eph 2:14.)  “the final author for peace has united us and has broken the dividing wall of hostility”, peace is all we need.
During the Lenten season 2008,  Kinango Christians fasted and prayed for their brothers and sisters who were affected during the recent post election violence.

KENYA FOR PEACE:
The epicentre of political violence as shown in the map on the map.
 In geographical terms the epicenter is a place where an earthquake is felt most strongly. In this context, we can say the epicenter of ethnical violence are regions of Kenya which experienced heavy tribal fighting and other related atrocities.
The intensity and magnitude of the post election violence, which turned tribal, was truly horrible and catastrophic. Eldoret, Naivasha, Molo and Kisumu experienced the highest intensity of these senseless atrocities. Other areas affected were Nairobi, Mombasa, Mount Elgon, Nakuru and some other parts of rift Valley like Buret. “Everlasting Father you are the healer who was wounded, we beseech you, by your  wounds, heal all Kenyans, who were hurt and  injured over the recent violence.
1Peter 2:24 “ he himself bore our sins in his body on the tree that we might die to sin and live for righteousness; by his wounds you have been healed”.
Isaiah 53:3-5 “he was despised by men……. & with familiar suffering was pierced for our transgression, crushed for our iniquities”. “Punishment that brought peace was before him and by his wounds we are healed” Heavenly father, ruler of all the universe, forgive the sins of all the perpetrators of violence in Kenya and the sins of commission and omission; bring peace to all who are nursing the wounds of hatred.  May your kingdom come and your will be done. Through Jesus’ blood, fill us all with the Holy Spirit, by your  power and resurrection Amen.

 Praying for peace in Kinango.
 Kinango Christians in deep meditation for divine intervention during the recent post election violence that almost consumed our motherland.
“Peace is the most embracing of all human virtues let us pray for peace”.
The District Commissioner, Kinango district, Mr. Tom Machenere was also present during the National Peace Prayer Day organized in Kinango District.

Bishop Mourns Daughter in- law.
 Bishop Kalu of Mombasa diocese lost his daughter-in-law through death in February 2008. The burial was at Kakuyuni in Malindi!  The Glorious Awakening joins the Bishop and his family during this trying moment. May God strengthen and give you peace.

 G.F.S MOVEMENT ACTIVE IN KINANGO.
G.F.S  stands for Girls Friendly Society.
G.F.S like the Mother’s Union is an organization within the Anglican Church.
G.F.S.  Addresses the moral and spiritual up bringing of the female child. The founder of  the G.F.S movement, in 1875, is an Australian lady,  Miss Come.
The GSF Motto is based on Galatians 6:2. “Carry each others burdens, and in this way, you will fulfil the law of Christ.” No Christian should claim that he/she is absolutely independent and does not need assistance from others;  no one should feel exempt from the task of helping others. The church, as the Body of Christ, operates only when members work together for the common good.
In Kinango the GFS movement was pioneered by the Kinango Parish Vicar’s wife Anna, in January 2008.
A lot of great changes have taken shape ever since Anna took the initiative of introducing the GFS movement in Kinango. Over 60 young girls ages 6-22, have enrolled as GFS members from all corners of the parish. The girls help juniors by helping them to grow morally and spiritually so that they may be useful, responsible and acceptable individuals in the Body of Christ. Most of these girls will be received by the Bishop as full members of the organization in the course of the year. We are grateful to Mrs. Mary Mbugua of St. Peter’s Nyali and Wambui Warui who donated sanitary towels and clothes for these young Kinango girls.
The GFS trainer, Anna Ofundi, is a strict disciplinarian who always takes these girls through a vigorous training! Kudos mama Anna and your girls.

GFS girls in Kinango
GFS girls in Kinango admire and pose with their gifts donated by St. Peter’s Women’s Fellowship.
Anne, the Vicars’ wife Kinango parish, photograph below Left, is the GFS trainer in Kinango.
Over 60 girls have so far enrolled as members of the new movement in the Anglican Church Diocese of Mombasa Kinango Parish.
 Mama Anna GFS trainer in Kinango parish is a lady with a difference. So far she has enrolled over 60 young girls of 13 –22 years of age to the glory of Christ to join the GFS movement here in Kinango

ORDINATION NEWS.
ORDINATION.
It is quite evident to all men reading Holy Scriptures and  ancient writers that from the apostles’ days there have been three orders of ministers in Christ’s church: Bishops, Priests and Deacons.
When we talk of ancient authors or Writers, we usually refer to the early church Fathers who lived after the apostles and any other Ecclesiastical authors who followed them during the New Testament times.
Q. Why are ancient church Fathers and authors referred to?  Elaborate as to why we study the holy writers to ascertain ordinances and customs observed by the apostles?
This is because many things referred to by  New Testament authors are explicitly made clear in the recordings and writings of the early church Fathers, who lived after the apostles, but who were conversant with customs existing at that time. The three classes of ministries in the New Testament are, Bishop, Priest and Deacon, sometimes referred to as Apostles, Presbyters or Elders, Bishops and Deacons. Elders or Presbyters have an executive head, the Bishop. Right from the onset of things the term Bishop began to be restricted to this executive ‘President’ and therefore all the ministerial obligations became confined to this office, leaving the Presbyters to exercise part of these ministerial functions.
In New Testament times the Apostles ordained Elders and exercised authority over the churches, When the Apostles died, their functions evolved upon  the Bishops, making a distinct difference between Presbyters and Bishops. Hence the Presbyters became a separate order, with Bishops assuming the role of the Apostles. Therefore the term ‘Apostles’ was left to distinguish the 12, and the ‘Presbyter’ the 2nd order
 Q. You’ve mentioned the word ordination what do mean by the term ordination and where did this practice originate from?
Ordination means the conferring of authority to perform what could not be properly done without being ordained. Authority is conferred by those who have been ordained by those who preceded them in the office.
In other words it is also the ministry through prayer, with the laying of hands. Our Lord Jesus confers by grace of the Holy Spirit, and authority, to those being ordained as bishops, priests or deacons. It follows therefore that there can be no other ordination to the bishopric office, priest or deacon, except through the unbroken succession from the Apostles.
Q. What great event took place in Anglican church Mombasa diocese 15th March 08?
A. Ordination service at Mombasa memorial Cathedral.
Q. What is the right theological term for such a service?
A. The making of the deacons and ordering of the priests.
Q. How many were they?
A. Six ordinands were made deacons while the other six were ordered priests, in total 12.
Q. Who presided over the ordination service?
A. The Bishop of Mombasa diocese, The Rt. Rev. Julius Kalu. .
Q. What are the names of the ordinands?
Kioko, Muli, Mbuthia, Woja, Mtinda, Mwanjala, Herya, Lucy, Lenox, Amukowa, Baya, and Kennedy.
 Q. What is the essential part in ordination?
The laying of hands by the Bishop with prayer. (Acts 6:6:13:3)
Q. Why does Bishop Julius Kalu use the words “in the name of the father, and of the son and of the Holy Spirit” when laying hands on the heads of the ordinands?
A. To show that as the consecrator he is acting by the authority of the blessed trinity.
Q. What is the difference between a deacon in the Anglican Church and those in other denominations?
A. The deacons belong to the consecrated ministry in Episcopal Church, Roman and Greek, while in other religious bodies, they are merely laymen. We know that deacons belong to the ordained ministry when we read Acts 8:5, 13, 38, 40 because they preached and baptized.
Q. What is the next grade in the ordained ministry?
A. That of priesthood; also called Presbyter or simply Elder.
Q. What other name is sometimes  given apart from that of the priest?
A. Pastor, Rector or Minister.
Q. What do such titles mean to us?
A. This does not mean ministerial hierarchy but just an office. Rector is derived from Latin word Rego, meaning to rule; it therefore means the ruler of the Parish. Pastor means a shepherd, he who cares for and feeds the flock. Minister means servant, one who serves or ministers. He may be a deacon, Bishop or Priest

 ST PETER’S MEN TAKE KINANGO BY STORM.
St. Peter’s fellowship of men popularly known as FOM guided by the Holy Spirit and the love of God, made a flamboyant outreach pastoral visit to the little Parish of Kinango during the lent season 2008. The fellowship of men in an entourage of II choir members, three lay ministers and several congregants of St Peters church, led by the FOM chairman Mr. Tom Muchura and the St Peter’s Vicar,  The Rev. Dr. Kiundu donated a brand new motorcycle for the Parish Vicar, foodstuffs, clothes and hymn books were among many other worship items for the Kinango Christians. Their message through the outreach was loud and clear. “We the fellowship of men from St. Peter’s Church, Nyali, visited the Parish of Kinango to preach the good news of our salvation guided by the Holy Spirit through the inspiration of the Holy Scripture. We came for all the Kinango Christians”
The members of the Fellowship of Men planted trees to mark the partnership between the two parishes and also visited the little village church of Vigurungani which is located in northern pastoral areas. Please check our pastoral map.Eyes are for seeing what is correct, true and right? Our dear visitors who came with beautiful feet covered with the gospel of Jesus Christ were able to see and experience for themselves the vastness and greatness of  the biggest parish of all in Sub-Saharan Africa. Covering 1829 square km, characterized rough terrain, poor infrastructural facilities, ignorance, poverty, jiggers, superstition you name them. But the Lord God is good all the time for those who trust and wait upon him. (Isa. 40.27ff.)

 VILLAGE CHURCH FOR KINANGO PARISH OPENED
Another daughter church for Emmanuel Kinango has been inaugurated. This brings the total to seven  village churches which make up what is called Kinango Parish. The village church which was officially opened during Epiphany by the Kinango Parish Vicar, Christians and elders was long overdue. Bishop James Hannington Miatsani is the name of this new village church which boasts of over thirty congregants. Bishop James Hannington was the first Bishop of Eastern Equatorial Africa, consecrated Bishop in 1874 in Lambeth England. Hannington was killed by Kabaka Mwanga in 1875 in Buganda. James Hannington was a man of great faith and courage and strong in character. Other institutions named after him are Bishop Hannington Bible College in Mombasa and now Bishop Hannington Miatsani; Other village churches in Kinango Parish are: St. Paul's Vigurungani, St Peter’s Chonyi, St. Luke's Mabamani, Emmanuel Kinango and St. Marks Chirima Chauha.

AMAZING FACTS ABOUT ELEPHANTS.
The language of elephants.
Kinango is an Elephant infested territory.
That is to say we have what experts call human and wildlife conflict here because Kinango Parish Borders Shimba Hills National Reserve.
An interview with a local Duruma man from Vigurungani revealed the following interesting features about Elephants.
That African Elephants– Loxodonta Africana live in families, grandmothers, mothers, daughters and grandchildren. The families are led by the oldest female called the matriarch. In times of danger or indecision family members turn to her for leadership and protection.
Elephants communicate using sight, sound and scent. Since they have very poor eye sight “their’ sense of hearing and smell are exceptionally good and can detect familiar voices and scent.
Elephants speak using trumpets, snarls, screams, bellows, cries, roars and rumbles.
Experts say learning the Elephant language is interesting and takes time, but people do learn and become able to interpret their messages. For instance there is a pulsated roar which means ‘I want to dance’, another one means ‘I’m feeling silly’, another expresses surprise at an alien object!
A rumble is the commonest sound made by an Elephant. Poachers refer to this kind of a rumble as a stomach upset caused by indigestion.  Rumbles are produced in the larynx. Indigenous people, who are experts in elephant Language, have so far identified over 15 different rumbles. “let’s move”, “where are you?”,  “we are over here” etc. Most rumbles are so low in pitch
that human beings are unable to hear up to 30% of what jumbos speak. When related herds meet one another, they rumble and trumpet and greet each other with their trunks so as to smell one another in style. Through sniffing the ground, elephants follow the paths of other elephants who have passed before.  With trunks high in the air, they can smell the enemy several Km away and can smell rain when it is still far off. Isn’t that interesting?

SHARING GOD’S WORD IN KINANGO.
Through The Glorious Awakening;Eph: 5:13How shall they go? Romans. 10:15 We here at The Glorious Awakening’s desk, believe that we are called to serve the church of Christ here in Kinango by equipping the saints for the work of the ministry and raising future church leaders for the fast growing church. The unreached communities, here in Kinango, live in dire poverty. Illiteracy is High.  Superstition and witchcraft are rampant. The few churches operating in the area lack the necessary resources and trained leadership required for ministry. Recent research shows that the church outreach teams concentrate on the towns as opposed to the rural villages like Kinango where most people dwell. A fact finding mission organized recently by The Glorious Awakening, helped expose the church leadership to what God is doing to the un reached communities here in Kinango.

 Car Breakdown!
 St. Peters fellowship of men chairman (FOM) Mr. Tom Muchura with hands akimbo, watches  studiously as mechanics work hard to change a wheel  after a mechanical breakdown, during a recent pastoral outreach to Vigurungani in Kinango parish. Mr. Tom don't be scared, our roads are the way you see. Please come again.

APRECIATION.
Tribute to all our partners in ministry here in Kinango.
The Glorious Awakening would like to most sincerely extend its profound gratitude and Indebtedness to all our dear friends who have preached the gospel of Christ through social ministry here in Kinango, in season and out of season. Romans 10:15 “ how beautiful are the feet of those who bring in the good news.”
The Glorious Awakening would like to thank the following personalities for being faithful partners in ministry with the Kinango people.
1. St Peters church Nyali fellowship of men, FOM led by the parish vicar the Rev. Dr.
Dorcus Kiundu.
2. The fellowship of men St Peters Nyali secretariat led by Mr. Tom Mchura, who purchased a brand new motor bike for the vicar, to ease his transport problems.
3. Others who came to Kinango with FOM on 24th Feb were Clement Agina, Eng. Karis & Mrs. Kirubi, Dr. Elon, Mr. & Mrs. John Mbugua, Lydia Kituri, J. Obara, Antoinette Cecilia, J. Emuria, Youth and St Peters choir. Mr. David Kamau of Ukunda , our long term partner for years, deserves special mention too. Last but not least we would also like to acknowledge the MD of Darajani Hotel Mr. Laurence Karume for the donation of a  shs 3,000 cheque for  needy Christians in our parish. Mr. Karume we thank God for you. We also thank God for providing us with friends who are faithful and honest to their promises. We are proud to be associated with you. Editor.

Ash Wednesday.
 Ash Wednesday got its name from the early church which involved the sprinkling of the ashes on the head of the penitents, as a token of humiliation and sorrow for sin. The Kinango Christians follow the same custom even today as seen in the picture opposite. Note carefully ashes on the foreheads of these penitents. CF Mathew 11:21

Church leaders workshop held in Ukunda.
The church leaders workshop was held in the parish of Ukunda in the month of February during the Lent season 2008.The Rev. Alfonse Baya of Ukunda parish facilitated the leaders workshop.
 Over 15 participants took part.

 Receive the keys of the motor bike to preach the gospel all over Kinango.
The fellowship of men chairman Mr. Tom Muchura hands over the keys of the brand new motor bike to the Kinango Vicar for outreach missions in all  difficult and unreachable areas of Kinango  parish. Kinango parish covers 1829 square Km.

 Vigurungani , here we come!
The Rev. Dr. Dorcus and David Chiti above march majestically to the village of Vigurungani during FOM’s outreach. Below Vincent tightens up his belt as the journey to Vigurungani toughened up. St. Peter’s strong ladies of faith all in hats, fit as fiddles, stride forward withstanding the hot afternoon sun to preach the good news  of salvation to the Kinango Christians.  They are Cecilia Mwaluda, Mary Mbuguwa and Lydia Kituri respectively. God bless you ladies and come again to Vigurungani.

 Praise and worship time.
Our father who art  in Heaven hear our  humble prayer.
St. Peter’s Ministry Team Cecilia and Dr. Dorcus took Kinango’s pulpit by storm. They are seen leading a praise and worship moment during lent when FOM visited Kinango parish.

 Glorious moment.
The Rev. Dr. Dorcus shares a glorious moment with Kinango Christians when she visited the parish with FOM members in lent 2008. She announced the partnership between St. Peter’s Nyali and Emmanuel Parish Kinango. To God be the Glory.

 St. Peter’s Choir sing praises to God in Kinango.
The St. Peter’s choir accompanying FOM outreach was a blessing in disguise to the Kinango Christians. God bless you dear friends for singing praises to the Most High. The St. Peter’s choir donated ten copies of Kitabu cha Sala kwa watu wote. Thank you dear friends.

 St. Peter’s Congregation worships God in Kinango.
The St. Peter’s congregation, accompanying the fellowship of men (FOM), worshipped with the Kinango Christians in a joint service led by the Kinango Parish Vicar Kennedy. Here they are following church proceedings keenly, during their flamboyant outreach visit.

 FOM chairman greets the Kinango congregation.
The St. Peter’s fellowship of men chairman Mr. Tom Muchura is seen addressing the Kinango Christians during FOM’s visit to Kinango in Lent.
On behalf of FOM he donated a brand new motor bike for the Kinango Vicar.

Powerful machine for Kinango Christians.
St. Peter’s fellowship of men (FOM) purchased this vehicle for the Kinango Reverend for use in missionary and other outreach purposes in the parish. Other things donated were foodstuffs , clothing and beddings.

There you go! Vroom! Vroom!
From Vigurungani with the Gospel on a motorbike.
The Kinango parish Vicar is a very committed man with the Gospel. He is seen arriving on his brand new motorbike from a pastoral Sunday visit to Vigurungani almost 50 Km from Kinango town.

St. Peter’s fellowship of men FOM plant trees in Kinango.
Mr. Tom Muchura  (with a spade left) flanked by Mr. and Mrs. John Mbugua, and Rev. Dorcus plant trees to mark the St. Peter’s and Emmanuel Kinango parish bonding.  Five seedlings called pentagon were planted. Scientifically called (Croton mecalocopus Sp). “I sowed the seed, Apollos watered the plant, but it was God who made the plant grow. The one who sows and the one who waters really do not matter. It is God who matters, because he makes the plant grow. There is no difference between the man who sows and the man who waters God will reward each one according to what he has done. For we are partners working together for God, and you are God’s field” (1st Cor.3:6ff.

Kinango Christians pray for peace.
The Kinango Christian pastors led by the chairman of Kinango Pastors Christian fellowship prayed for peace to prevail in Kenya during the recent post election violence. Pastor Harrison Ruwa of E.A.P.C called for Christian unity amongst all Kenyans, particularly Kinango Christians.

 Love thy neighbor.
Bakari the Methodist lay minister visited the Kinango parish during Epiphany and preached for all Kenyans to embrace each other in the spirit of love and kindness and to forget their differences and live in peace to the glory of God.

 Brave Women
Kinango Brave Women, Mama Flora, Mama Grace, Mama Christine and Mama Nelly led by the vicar’s wife, second right, prepare to go out for the outreach to visit elderly women with the gospel. These ladies spend many hours reading scripture and traveling great distances to reach others in the remote parts of Kinango Parish.

Bishop Calls For Christian Unity.
Bishop Thomas Kogo, of Eldoret Diocese, was the guest preacher during a recent ordination ceremony at the Mombasa Memorial Cathedral. He emphasized that Kenyans should embrace each other as brothers and sisters in order to co-exist in peace and unity.

 Ordination News.
Ordination is the conferring of authority to perform what could not be properly done without it. 15th March 2008, twelve ordinands were made deacons and priests. The pictures above show deacons who were ordained as priests. The occasion was presided over by the Rt. Rev Julius Kalu, Bishop of Mombasa. Note the  ordinands in their ordinal regalia.

 APHIA 2 News
Members of APHIA 2 coast prepare to go for their HIV/AIDS awareness all over Kinango district.

A church that survived the test of time
 Emmanuel Church Kinango
Following the death of the Apostle John, the last survivor of Jesus’ apostles, it became evident that the church must act to ensure orderliness and discipline in order to be in agreement on the fundamental principles of faith. Jesus had called the church “My Church” and promised, “the gates of hell shall not prevail against it”. To the present day that promise remains. The church of Jesus will not be separated from God’s love.

© The Rev. Kennedy Ofundi.
Easter 2008.
All rights are reserved.
The next issue of the Glorious Awakening will be out during the 19th week in
pentecost.
Tel: 0727-898119

APHIA 2 Coast, Aids Population and Health Integrated Assistance, is a programme funded by USAID in conjunction with (PCCS) Pwani Christian Community Services an NGO within the ACK and SDA together with Family Health International (FHI). Pwani PCCS Executive Director Mr. John Magenge, Eliza Achieng and Rev. Tom Dawa are district facilitators .